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Taurus
New Moon Meditation for 2004:
The Ethical Gifts
of Taurus
By
Jean Hinson Lall
Beginning with last month’s Aries
New Moon, we are in a period where for the remainder of the year
New Moons will fall in the late degrees of each zodiacal
sign. This means that the Sun will have completed most of its
journey through the sign before the Moon catches up with it. If
we think of the New Moon as a time of beginnings, these late-degree
New Moons may have an unusual degree of perspective and "maturity,"
like a couple marrying late in life. The Taurus Moon this week,
for example, is conjoining a Sun that has already experienced
a First Quarter, Full Moon and Last Quarter lunar phase since
it entered Taurus. The Sun’s Taurean sojourn has in fact taken
place under the aegis of the April 19 solar eclipse in the last
degree of Aries and the May 4 lunar eclipse in Scorpio—signs ruled
not by love-goddess Venus but by the gods of war and death, Mars
and Pluto. Thus, although the New Moon is by nature forward-looking,
and the Taurus New Moon usually peace- and pleasure-oriented,
this one may be more retrospective and complicated,
if not conflicted, in its mood. Reinforcing this tendency is the
fact that Taurus’s ruler, Venus, has just turned
retrograde late in Gemini.
Very prominent in the evening sky
in recent weeks, Venus had been tracking closely with Mars,
then slowing down and making an exact opposition to Pluto
at the beginning of May, thus doubling the impact of the Aries
and Scorpio eclipses. She will repeat the opposition to Pluto
in early June and again in late July.
The image of two cobblers working
at their bench points up the link between Venus, ruler of
Taurus, and Pisces, which rules the feet. According to astrological
tradition, Venus is exalted in Pisces, which means that
her nature can be expressed most fully in the sign of sacrificial
love and mystical union with the divine. The cobbler’s humble
vocation is one I value more and more the older I get, for without
well-designed footwear I tire quickly and am ineffective in pursuing
my goals, however exalted they may be. In this Sabian symbol the
image of the shoemaker is doubled, which fits in well with Venus’s
present placement in Gemini, sign of the twins. The doubling of
an image suggests a coming to greater awareness through thought,
the work of Hermes/Mercury. Venus in Gemini, retrograde, now leads
us to reflect and to discriminate regarding questions of love
and truth, war and ethics.
Astrology textbooks often try to
link knowledge, wisdom and ethics to particular signs, houses
and planets, but in reality every one of these has its own
wisdom and way of knowing, and each contributes to character,
morality and ethics. Last month I mentioned the "shepherding
instinct" that seems to arise naturally in Aries. Let’s consider
Taurus now. If Venus, the planet of love, reaches her exaltation
in Pisces, we must remember that she starts from Taurus,
the fixed Earth sign. If she is self-sacrificing and mystical
in Pisces, in Taurus she is grounded in worldly existence and
bodily truth, the truth mediated by the physical senses and
the sense of the beautiful.
Many are the strands in our cultural
tradition which hold that truth is accessible only to one who
turns away from the body, the world and the senses. Many religious
and philosophical teachings exhort us to hate this life (for
the sake of a higher life), to repudiate the body, and to mistrust
the evidence of our senses. The laws of right conduct are alleged
to come from a transcendent source outside and above ourselves
rather than being in any way intrinsic to our nature, and morality
is viewed as a struggle to overcome the body rather than its
fulfillment. A deadly split is thus created between sacred truth
and actual life in the world. The body and human attachments are
placed under a curse.
Given the present state of the world,
we may ask how well this approach to truth and ethics is really
working for us. All around us we see horrific cruelty and destruction
being visited upon human beings by other human beings, often on
the explicit basis of religious principles and ethical ideals.
We also see some individuals reacting from a primary level against
the wrongs being committed. These are people grounded in the gifts
of Taurus, the fundamental knowing of the embodied creature.
How do we know that it is wrong
to torture, mutilate, rape or murder another, to destroy his livelihood
and blow up his home? We know this not only because moral laws
have been handed down to us or imposed by an outside authority,
nor because we have logically worked out the necessity of behaving
well toward others, but because we live in our own bodies and
have their testimony as to what is beneficial and what is
hurtful. If we are brought up to treasure our bodies, we realize
that every living being is also to be treasured. If we are taught
to trust the evidence of our senses, noticing when we are hungry,
what tastes good or bitter, what gives us pleasure and comfort,
and what is dangerous and damaging, we not only learn to take
care of our own needs but to perceive the needs of fellow creatures.
If, through pain and suffering, we realize the vulnerability of
our own bodies, we are better equipped to respect the fragility
of other life forms. If we love our own children, parents, spouses
and friends, cherishing their mortal physicality, we are in a
better position to grasp that people everywhere feel the same
way. We don’t need to ask, "Do the Russians (or the Iraqis)
love their children, too?"
People who give themselves joyously
to the life of this world have a starting point for ethical thought
and behavior. When they witness acts of blatant cruelty,
they do not need to consult a rule book or legal statute to determine
whether wrongs are being committed; they know by their own visceral
reaction, a Venusian response to moral ugliness. Their feet immediately
set out on a path of right action; their hands move to protect,
to comfort, and to heal. Such a morality of the body does not
make philosophical or theological ethics irrelevant, but undergirds
it, preventing it from splitting off from the world and being
used as a weapon of tyranny.
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