Join
us in reverence!
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Virgo
Full Moon
March 6, 2004
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Sun
at 16.43 Pisces
Sabian
Symbol:
Easter: Rich and poor alike display the
best they own.
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Moon
at 16.43 Virgo
Sabian
Symbol:
A
volcanic eruption releases powerful telluric
energies.
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23:14
GMT
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16:14
MST
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18:14
EST
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15:14
PST
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17:14
CST
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10:15
AEST (3/7)
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| Rituals
lift us from mundane concerns and connect us to the greater flow of things.
Our MoonCircles CyberRitual is a monthly experiment in collective attunement
-- to each other and the moon. Across time zones, we collect our
creative energies into a healing meditation, as a gift to ourselves and
the world. Feel free to harmonize at a time of your own convenience, so
that our astral voices may continue throughout the moon's waxing and waning
cycles, as in a round. |
Virgo
Full Moon Reflections:
Dissolve
and Coagulate
by Jean Hinson Lall
Pisces, as we
saw at the New Moon, completes the zodiacal round. The forms and
attachments created in this cycle are allowed to dissolve. Hierarchies
and distinctions that served us well in former times now give way
to a renewed sense of unity with our fellow beings and a readiness
to abandon ourselves to the flow of life. Now, at this last Full
Moon before the Spring Equinox, we begin to sense the shape of things
to come. For the waters of Pisces not only dissolve the old but
incubate the new. The Virgo Moon is that first bit of dry
land sighted by the dove after Noah’s flood, or the tiny bit
of mud under the fingernail of the deep-diving animal in creation
myths, signaling the promise of a foothold in a new world.
This Full
Moon, all the planets except for Neptune and Pluto are in Earth
and Water signs. Sun, Mercury, Saturn and Uranus are in Water,
while Moon, Venus, Mars and Jupiter are in Earth. This gives us
an unusual opportunity to observe the interactions between these
two elements in a fairly unobstructed way. But what are these
"elements"?
The idea
of fundamental substances goes back in the Western tradition to
early Greek thought. Empedocles, who lived in the fifth
century BCE, theorized that there are four fundamental kinds of
matter out of which everything is composed. He called them "roots"
and regarded them as deities. According to Empedocles, everything
we can see or touch is the result of combinations of these elements
effected by the two contrary forces of Love and Strife.
This way
of picturing the world is both empirical and metaphorical.
If we observe things closely we find that some of them flow, some
flame up, some are solid and stable, and some are invisible and
subtle. We also see how each of these affects the others: water
moistens or erodes solids, earth absorbs and contains fluids,
fire makes water boil, water puts out fire, air feeds flame or
stirs up water, and so on. The marriages, divorces and metamorphoses
of these four principles were for thousands of years considered
sufficient to account for the complex world we see around us.
They were fundamental to the thinking of scientists, philosophers
and physicians. Astrology and alchemy could not be imagined without
them.
Today’s chemistry
is, of course, based on elements of a different sort, but we should
not think that the classical substances have become irrelevant.
Though left behind by scientific theory, they remain powerful
in shaping our imagination of reality. The French philosopher
of science Gaston Bachelard (1884-1962) maintained that the
Four Elements still describe the world as we actually experience
it, and especially as we dream it. Bachelard wrote several
books on the Elements, showing their immense poetic force. In
Water and Dreams, he gave special attention
to the alchemy of Earth and Water. When mixed together,
these two produce a clay or paste which immediately activates
the deep imagination. As we work the clay (or dough or potting
soil) with our hands, we are carried beyond our usual concern
with forms to an intimate knowledge of the materials themselves
and their complex interactions. The marriage of Water and Earth
cannot be grasped fully except through the hand, which Bachelard
says "helps us to understand matter in its inmost being."
The effects
of one Element on another were well known to the alchemists.
A prime objective of their work was expressed in the formula "Solve
et coagula," "Dissolve and coagulate." Water
breaks down Earth by dissolving or eroding solid forms. But then
it becomes a binder, making possible the creation of new forms.
In Michael Maier’s great alchemical music book
Atalanta Fugiens (first published 1617) we find an engraving
of the potter at the wheel. "Let the work of the potter,
consisting of the dry and the wet, teach you," says the heading.
The verse reads:
Look how
the potter forms his vases on
The rapid
wheel, while mixing with his feet
The Water:
in two things he puts his trust,
So that
by art he tempers wet with dry.
Thus do you,
also learning by example,
Lest
water conquer earth, or earth prevail.
It would
be difficult to find a text better suited to this Full Moon. With
these two elements so strong and balanced, we can look beneath
the myriad forms of our lives (jobs, houses, relatives, plans,
bills, goals, deadlines), and even the specifics of planetary
placements, and pay attention to the fundamentals of Earth and
Water, of which all these forms are made. One secret of alchemy
is that a problem which cannot be solved at the level of form
may yield at the elemental level. For your meditation this
month, then, let your hands get into mud, clay, paste or pastry.
Notice how the wet and the dry can undo each other but also temper
and bind each other. Then reflect on your life and the state of
the world. See where things are softening, absorbing, dissolving,
melting, eroding, or subtly beginning to form a moist medium that
could be shaped into something new. Allow your hands to dream
the new forms into being.
Sources:
1.
Gaston Bachelard, Water and Dreams: An Essay on the Imagination
of Matter, translated by Edith R. Farrell (Dallas: The Pegasus
Foundation, 1983), chapter 4. Originally published in 1942 as
L’eau et les Rêves, Essai sur l’imagination de la matière.
2.
Michael Maier, Atalanta Fugiens, translated and edited
by Joscelyn Godwin (Grand Rapids: Phanes Press, 1989), p. 135.
3. M. R.
Wright (ed.), Empedocles: The Extant Fragments (New Haven
& London: Yale University Press, 1981).
Look
for the Aries New Moon on March 20, 2004.
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